Epiphany — January 6

Bible connection

Read Matthew 2:1-12Matthew 3:11-4:4 .

“The Journey of the Magi” (1894) by James Jacques Joseph Tissot

When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him….

At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

All about Epiphany

Epiphany is a Greek word that means manifestation, a revelation.  The holiday celebrates two manifestations of God:

  1. The magi rejoice when they see the star and worship Jesus to whom the star leads. They present gifts to God, who is revealed, born in the baby. God is with us in our bodies, in our life and death. 
  2. When Jesus is baptized, John the Baptist reports hearing the voice of God naming Jesus as his own Son. Jesus is publicly revealed as God with us. God is with us in our sin and in our history.

In the history of the church, the holy day called Epiphany went two routes. As the church became  separated during the turbulent time after the fall of the western Roman Empire in the late 400’s, the churches in the eastern and western parts of the Mediterranean developed separate identities. You can trace them through the Eastern “Orthodox” churches and the Roman “Catholic” church. In the Roman Catholic Church, Epiphany is usually celebrated on the Sunday between January 2-8. If you want to follow the traditional twelve days of Christmas, you celebrate it on January 6. The orthodox Churches have the same idea but on different days.

The different days came about like this. In the late 1500s Pope Gregory declared a new calendar to correct the inaccuracies in the old Julian calendar (which dated to Julius Caesar in 45 BC). The Gregorian calendar added 12 days to the year and reset the functional spring equinox to March 21 so Easter could be properly observed. Most civil authorities eventually adopted the calendar, although it took 300 years for Greece to conform.

Some Orthodox Churches still date events according to a revised Julian calendar. It is part of their identity. So many, but not all, Orthodox Christians celebrate Christmas Day on or near what is January 7 in the Gregorian calendar. As of 2012, there is a difference of 13 days between the modern Gregorian calendar and the older Julian calendar. Those who continue to use the Julian calendar or the equivalents mark December 25 and January 6 on what, for the majority of the world, is January 7 and January 19. For this reason, many people in Ethiopia, Russia, Ukraine, the Republic of Macedonia, and the Republic of Moldova celebrate Christmas on what is, in the Gregorian calendar, January 7.

All this goes to show that being revealed is not that easy for God! Being born among humankind is subject to our politics and science. We might consider the date to celebrate  Epiphany to be more important than the reason for the celebration! We might divide up the church over an obvious change that needs to be made in the calendar just because we do not respect the person who suggested the change. It might take us a long time to get to the place we should have started: worshiping at the manger and hearing the voice of God at the baptism.

More

An article with a lot more info about Epiphany [link].

Young man tells us to look for the “hidden” Jesus on Epiphany. [link]

A priest, Greg Labas, of South Texas, describes the manifestations, or “epiphanies” of the Lord we celebrate during the Epiphany season

Taylor Swift’s pandemic nurses/Guadalcanal soldiers song could easily represent Jesus getting born and baptized into our mess. She often has wisps of faith in her music. “Soon You’ll Get Better” from the Lover album voices her feelings about her mother’s health crisis: “Desperate people find faith, so now I pray to Jesus too.” What do you think of her “epiphany” message? 

Rod’s “Epiphany Psalm” from 2025 [link]

What do we do with this?

Appreciate the epiphanies experienced by the wise men and John the Baptist. They happened a long time ago, but that history is yours, too. It happened to the whole human race when it happened the first time! We are invited into what God did in Jesus when we remember and allow ourselves to be part of the story.

Appreciate your own personal epiphanies. God has become known to you in many ways, large and small. The Spirit of God is revealed in creation, in the stories about how others know and serve her, in teaching and practical applications of the Bible, in the people of the church, and in our personal experiences with God spirit to Spirit. Maybe you could write an account of how you had an “Aha!” moment, how you came and worshiped or how you heard the voice of God.

You could sing along with William Dix who spent all day in bed, sick, on Epiphany Sunday 1859. He was reading the day’s text in Matthew and soon had a song. He sat on it until the next year. Before long it was published. He was sure, no doubt, his father, the clergyman, would be pleased. He was happy because, usually, only clergymen wrote hymns, but he was a marine insurance agent from Glasgow. 

Twelfth Night — January 5

“Adoration of the Shepherds” by Gerard van Honthorst (ca. 1622)

Bible connection

You are like light for the whole world. A city built on a hill cannot be hid. No one lights a lamp and puts it under a bowl; instead he puts it on the lampstand, where it gives light for everyone in the house. In the same way your light must shine before people, so that they will see the good things you do and praise your Father in heaven. — Matthew 5: 14-16 (TEV)

All about Twelfth Night

The twelve days of Christmas traditionally end with a celebration on the eve of Epiphany, on “Twelfth Night,” January 5th. The church generally begins its feasts on the eve of the day (like Christmas Eve or Hallowe’en). Epiphany is the celebration of the revelation of Jesus as the Savior of the whole world as first shown by the coming of the magi. Twelfth Night is the time to remove the festive decorations, leaving just the lights on the tree for one final evening to emphasize the Epiphany theme of Jesus as the Light of the World.

In England in the Middle Ages, Christmastide was a season of continuous feasting and merrymaking, which climaxed on Twelfth Night. Often a Lord of Misrule was chosen to lead the Christmas revels. In Tudor England, Twelfth Night was forever solidified in popular culture when William Shakespeare used it as the setting for one of his most famous stage plays.

Is the invite-only drum circle in the woods still going Philly?

More

Twelfth Night and Epiphany customs from the Boston Public Library. 

Cassidy Cash can tell you how to celebrate Shakespeare style. [link]

Kazimierz Sichulski, “The Homage of the Three Kings,” 1913
Kazimierz Sichulski, “The Homage of the Three Kings,” 1913

On this last day of Christmastide, we finally get to the last verse of our song! On the 12th day of Christmas my true love sent to me… Twelve drummers drumming.

According to the thought that this song has a secret meaning for Catholics to use in catechizing children and converts, the “twelve drummers” stand for the twelve points of doctrine in the Apostles’ Creed, which is a short summary of the points of faith a person should affirm before they are baptized.:

  1. I believe in God, the Father almighty, creator of heaven and earth.
  2. I believe in Jesus Christ, his only Son, our Lord.
  3. He was conceived by the power of the Holy Spirit and born of the virgin Mary.
  4. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell [the grave].
  5. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father.
  6. He will come again to judge the living and the dead.
  7. I believe in the Holy Spirit,
  8. the holy catholic (universal) Church,
  9. the communion of saints
  10. the forgiveness of sins
  11. the resurrection of the body
  12. and life everlasting.

What do we do with this?

Pray: Fill me and my home with light. Make me and our church the light of the world this year.

Some people eat their Epiphany cake as part of the Twelfth Night celebration. Baked into the  cake are three hidden coins, nuts, or beans. Sometimes they give crowns to those who find the objects hidden in the cake, making them “kings” or “queens” for the evening. They can “rule” over the party. I’d ask them to grant crowns to everyone as one of their first acts. If you follow the Austrian custom of burning incense (an ancient symbol for prayer) to “welcome the three kings,” the “king” can lead a procession throughout the house as you ask God to bless your life this year in the various rooms. Take the procession outside, if you like, and bless the whole neighborhood!

We don’t need to perfectly know how to pray. But we do need to trust the Spirit to pray in ways that are deeper than we understand. We can surrender to the connection God is making with us and others as the light of Jesus floods the world with hope and goodness. The Quakers have specialized in that kind of silent, trusting prayer.  Like they often do, meditate through your acquaintances and spend a good amount of time lifting individuals and whole groups “into the light.” 

11th Day of Christmas / Elizabeth Seton — January 4

Image result for mother seton

Bible connection

Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor. – Luke 6:12-16

Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”

Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there forever.  So if the Son makes you free, you will be free indeed. – John 8:31-36

All about Mother Seton (1774-1821)

On the eleventh day of Christmas, many Catholics and Episcopalians honor  Elizabeth Seton, or Mother Seton, who was the first native-born American to be canonized as a saint. [Info from the shrine]

Elizabeth Ann Bayley was born in New York City on August 28, 1774 to a prominent Episcopal family, and lost her mother at the age of three. In 1794, at the age of 19, Elizabeth married William Magee Seton, a wealthy businessman with whom she had five children. William died in 1803 of tuberculosis, exacerbated by his financial misfortunes, leaving Elizabeth as a young widow. After discovering Catholicism in Italy, where her husband had died after an attempt at convalescence, Elizabeth returned to the United States and entered the Catholic Church in 1805 in New York.

After a number of difficult years, Elizabeth moved in 1809 to Emmitsburg, Maryland, where she founded the Sisters of Charity of St. Joseph’s, the first community for religious women established in the United States. She also began St. Joseph’s Academy and Free School, planting the seeds of Catholic education in the United States. Her legacy now includes religious houses in the United States and Canada, whose members work on the unmet needs of people living in poverty in North America and beyond.

Mother Seton, as she is often called, was canonized on Sunday, September 14, 1975 in St. Peter’s Square by Pope Paul VI. Her remains are entombed in Emmitsburg in the Basilica at the National Shrine that bears her name.

Quotes:

  • The accidents of life separate us from our dearest friends, but let us not despair. God is like a looking glass in which souls see each other. The more we are united to Him by love, the nearer we are to those who belong to Him.
  • The first end I propose in our daily work is to do the will of God; secondly, to do it in the manner he wills it; and thirdly to do it because it is his will.

More

Everything you need to know from the shrine in Emmitsburg, MD [link].

More from Seton Hall University in NJ [link}. Most people explore their basketball team [link].

She’s recognized by the National Women’s History Museum in DC [link].

Sisters of Charity of Seton Hill in PA [link] The federation that unites them with other Sisters of Charity in their network  in the U.S. and Canada [link].

The Fifer — Édouard Manet (1866)

Also, according to the song, on the 11th day of Christmas my true love sent to me… Eleven pipers piping

The “secret” meaning of the song supposedly notes the eleven faithful apostles: Simon Peter,  Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of  Alphaeus,  Simon the Zealot, Judas son of James (Luke 6:14-16). The list does not include the twelfth disciple, Judas Iscariot, who gave Jesus over to the religious leaders and the Romans.

Being faithful disciples is a lifelong matter and could be costly, as Elizabeth Seton experienced. On this day, however, it is kind of fun to imagine them marching through as pipers.

What do we do with this?

Pray: Thank you for choosing me. Reassure me of my calling. May I be free to live as my true self in your presence.

Want to learn more about the apostles? Here is a video narrated by a nice British accent. It has some disputable assertions, but is interesting.

Mother Seton was undoubtedly a good woman. However, she may have been canonized because the Roman Catholic Church needed an American saint. Regardless, she models a life of service to oppressed women and the poor. And she represents a person who stuck with her convictions when it was not easy to do so. None of us need to be sainted. But we will have a reputation and a legacy of one kind or another. What is yours? Journal a prayer about that.

10th Day of Christmas / Holy Name — January 3

IHS monogram, with kneeling angels, atop the main altar, Church of the Gesù, Rome.

Bible connection

Therefore God also highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.  — Philippians 2:9-11

Everyone who calls on the name of the Lord shall be saved. — Romans 10:13

If in my name you ask me for anything, I will do it. — John 14:14

Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. — Acts 2:38

Paul became so annoyed that he turned around and said to the spirit, ‘In the name of Jesus Christ I command you to come out of her!’ At that moment the spirit left her.  — Acts 16:8

‘And whatever you do, in word or deed, do everything in the name of the Lord Jesus. — Colossians 3:17

All about the name of Jesus

On the 10th day of Christmas, many Christians venerate the holy name of Jesus. Most denominations let this observance occur on one holy day a year, but in the early 1500’s some people devoted every day to the holy name and even built church buildings to emphasize it (as in the picture above). Devotion to and veneration of the IHS monogram, derived from the first three letters of the Greek word for Jesus, ΙΗΣΟΥΣ (and sometimes also interpreted as Iesus Hominum Salvator, Jesus savior of humankind) dates back to the early days of Christianity, where it was placed on altars and religious vestments, ornaments and other objects.

Here is an evangelical example of  praising the name of Jesus 

The literal name “Jesus” is not inherently powerful; it is powerful because of Jesus Christ, the person, God incarnate, who made a way for our salvation.

Jesus taught his disciples to pray in his name:

“And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it” (in John 14:13-14).

Some misapply this verse, thinking that saying “in Jesus’ name” at the end of a prayer results in God always granting what is asked for. This is essentially treating the words “in Jesus’ name” as a magic formula. If you have tried it, you know that is not so. We come to God in the name of Jesus like anyone approaches a person who might not be open to them if they did not have the proper connections: “Open up in the name of the law!” or “Joe sent me” or “Here are my references” are examples. Praying in the name of Jesus shows respect and acknowledges that we come into the presence of God by the work of Jesus. Coming in our own name or in the name of something else could be dangerous to our spiritual health!

Leaping Lords advertising a charity concert in England.

On the 10th day of Christmas my true love sent to me… Ten lords a-leaping

We have also been following the popular Christmas carol through Christmastide. Again, the history of the carol is somewhat murky. The earliest known version first appeared in a 1780 children’s book called Mirth With-out Mischief. (A first edition of that book sold for $23,750 at a Sotheby’s auction in 2014).

Some historians think the song could be French in origin, but most agree it was designed as a “memory and forfeits” game, in which singers tested their recall of the lyrics and had to award their opponents a “forfeit” — a kiss or a favor of some kind, if they made a mistake. Many variations of the lyrics have existed at different points. Some mention “bears a-baiting” or “ships a-sailing;” some name the singer’s mother as the gift giver instead of their true love.

The idea of the song having secret meanings to help suppressed Catholic children understand the catechism has been well debunked [Snopes got involved]. But we’ve been playing with that, anyway. The ten lords a-leaping could stand for the Ten Commandments:

  1. You shall have no other gods before me
  2. Do not make an idol
  3. Do not take God’s name in vain
  4. Remember the Sabbath Day
  5. Honor your father and mother
  6. Do not murder
  7. Do not commit adultery
  8. Do not steal
  9. Do not bear false witness
  10. Do not covet (Exodus 20:1-17)

Why shouldn’t you know the Ten Commandments, anyway?

What do we do with this?

Pray in the name of Jesus: I bow my knee before the name above all names. I repent of my past in your name, Jesus. I call upon your name for my future. Whatever I do, I seek to be worthy of your name.

If you have never memorized the ten commandments, here is your chance.

We are not an “honor” society, and we prize coming in our own name, according to the rights we have as free people whose ancestors have died to give us our freedom. That’s part of the American myth. So the subservient humility of today’s readings may be a bit lost on us. We may not receive the honor of coming in Jesus’ name and we may not give it by assuming we can come in any other name, as we choose. Consider what you do when you pray, especially.

9th Day of Christmas / The Cappadocians — January 2

Related image
The Cappadocians: Gregory of Nazianus and Basil of Caeserea.

Bible connection

By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things.  And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit.  Let us not become conceited, competing against one another, envying one another. — Galatians 5:22-26

All about the Cappadocians

On this day of Christmas many people traditionally celebrate the main members of the radical group known as “the Cappadocians:” Basil of Caesarea (330-379) and his lifelong friend, Gregory of Nazianzus (329-379). They both died in January and, as in life, they gravitated together and are remembered together on this day. May we be radical Jesus followers and loving friends like they were! Like in our time, their era was full of partisan controversy and fragile political and church relationships. They not only stuck together, they brought other people together.

Basil of Caesarea and his older sister, Macrina, received the best education of the day. Basil was ambitious and decided to become a teacher of rhetoric which would have provided the highest available salary at the time. His sister convinced him that his ambitions would just be replaced by further ambitions. He listened to her, was baptized, simplified his life and worked in the local church. He stayed close to his sister, his brother, Gregory of Nyssa, his cousin, Amphilochius, and his lifelong friend, Gregory of Nazianzus (they are known as the Cappadocians).  Within a decade he was made bishop of Caesarea in 370. As bishop, he fought against the Arian heresy and wrote many influential works on the Trinity and the Incarnation, as well as a rule of life for monks that is still used today.

Gregory of Nazianzus, while traveling as a youth, met Basil while studying in Athens. While Basil was determined and impulsive, as well as brilliant and a bit intimidating, Gregory was sensitive, patient, more introverted, and sometimes indecisive. Basil was drawn to public speaking, Gregory to poetry and speculation. But they teamed up for a brilliant teaching series on the Trinity that sealed their public reputations and their friendship.  At one point Basil deceptively pressured Gregory to become a bishop, which he did not want to do. This strained their friendship, but they rebuilt it.

In one of his sermons, Gregory said this about the beginning of their relationship: “When, in the course of time, we acknowledged our friendship and recognized that our ambition was a life of true wisdom, we became everything to each other: we shared the same lodging, the same table, the same desires, the same goal. Our love for each other grew daily warmer and deeper… The same hope inspired us: the pursuit of learning.” When Basil died, this was Gregory’s epitaph: “A body might as well live without a soul, as me without you, Basil, beloved servant of Christ.”

More

Here is a nice summation of who these good people were and why they are important [link]

Morwenna Ludlow deftly sums up the Cappadocians and the theological issues of their times (that impact ours, still) in ten minutes. (If you want the rest of Timeline, you pay):

You might be interested in the geography of Cappadocia and the famous people from the 400’s [link]

In case you haven’t seen it on Instagram, tourists love Cappadocia — especially all those hot air balloons. https://bucketlistbums.com/single-post/cappadocia-turkey/

View of the circle backed by a line of tall trees, bracken in the foreground
The “Nine Ladies” on Stanton Moor https://www.english-heritage.org.uk/visit/places/nine-ladies-stone-circle/history/

On the 9th day of Christmas my true love sent to me… Nine ladies dancing.

The catechists who were supposedly using “The Twelve Days of Christmas” song to teach persecuted Catholics said these nine ladies represented the nine fruit of the Holy Spirit: love,  joy,  peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  (Galatians 5:22). These go along with the ambition of Basil’s and Gregory’s life and relationship, don’t they?

What do we do with this?

Memorize the fruit of the Spirit until you can sit back with your eyes closed and meditate on each of them.  Which of them calls to you? What would you do in 2025 to gain and live out one of them more fully? Tell one of your spiritual friends about your ambition. Gregory would have written such a person a vulnerable letter.

Both Basil and Gregory got their truest ambition fueled by solitude and study.  Hopefully you have a Macrina in your life to tell you to ramp back your anxious grasping so you can listen for your truest calling. Is there any way to get more time with God into your schedule?

It is a dancing day. Have you ever heard this old carol: Tomorrow  Shall Be My Dancing Day? It is not only interesting, it is a good one to help you twirl around the room a bit with the spirit of nine ladies dancing in the Spirit.  Shake out some coldness of body and heart.

1. Tomorrow shall be my dancing day;
I would my true love did so chance
To see the legend of my play,
To call my true love to my dance;

Chorus
Sing, oh! my love, oh! my love, my love, my love,
This have I done for my true love

2. Then was I born of a virgin pure,
Of her I took fleshly substance
Thus was I knit to man’s nature
To call my true love to my dance. Chorus

3. In a manger laid, and wrapped I was
So very poor, this was my chance
Betwixt an ox and a silly poor ass
To call my true love to my dance. Chorus

4. Then afterwards baptized I was;
The Holy Ghost on me did glance,
My Father’s voice heard from above,
To call my true love to my dance. Chorus

It goes on…

8th Day of Christmas — January 1

Illustration in the Menologion of Basil II (c. 980)

Bible connection

After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb. —  Luke 2:21

In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it. – Colossians 2:11-15

All about the circumcision

New Year’s Day is also, among other things, the traditional Feast of the Circumcision of Christ. As today’s reading notes, on the eighth day after his birth, Joseph and Mary  had Jesus circumcised in line with the command given to Abraham to do this as a sign of the covenant God made with him and his descendants. On this occasion Jesus was given the name the angel Gabriel had given Mary: “You will conceive in your womb and bear a son, and you will name him Jesus.” The circumcision of Jesus was first time Jesus shared humanity’s suffering as he was made part of the people of Israel, subject to the Law of Moses.

But as the second of today’s readings shows, the “eighth day” has a larger meaning that includes all of us in a new “circumcision.” The resurrection of Jesus was the first day of the renewal of creation!—”He is risen” echoes the Creator’s voice over the void: “Let there be light.” Jesus rose on the first day of the week which became the first day of the new creation. This first day coincides with the day of the week he was circumcised, the eighth day.

Paul makes meaning out of how these days go together. Like Jesus lost some foreskin to be made a member of the Old Covenant, all of us who are raised with Jesus lose the record of our sin, kept by the law. What’s more, we lose the domination of the rule of evil, kept at bay by the Lord’s triumph. We live in a New Covenant. From the blade to his foreskin to the blade in his side, the blood of Jesus we drink makes us one with him as he became one with us.  We lose our death and are remade alive in Christ. This is the main reason we keep the first day special each week. It is the first day when Christ rose, but it is also the eighth day when we, and creation, were born again and were named the children of God.

On the 8th day of Christmas my true love sent to me…Eight maids a-milking.

The wonder of being new with Jesus is especially good news for the poor, who always get the worst treatment by the law and the rulers. It is the poor who enter the children’s song we have been exploring on this day:  “Eight maids” is an odd present and watching them milk would make an odd parade float. It implies a herd which requires a lot of servants; so that is quite a gift to poor farmers!!

In the “secret” meaning of the song, the catechists were supposedly teaching children to remember the eight “beatitudes” (Matthew 5:3-10):  Blessed are 1) the poor in spirit, 2) those who mourn, 3) the meek, 4) those who hunger and thirst for righteousness, 5) the merciful, 6) the pure in heart, 7) the peacemakers, 8) those who are persecuted for righteousness’ sake.

At the time this ditty was written, there was no job much lower than working in the barn. A female servant used as a milker meant she did not have much value to her master.  But as today’s reading shows, she has a master who values her with his very life! Jesus disarms the authorities, and the poor are especially blessed. Today they lead the Christmas parade.

What do we do with this?

Pray: Jesus the poor and Jesus the risen, lead me into the fullness of the eighth day.

We love the idea of memorizing the beatitudes. Have you ever done that?

The first day/eighth day symbolism is rich. In an era when capitalism runs 24/7 and doesn’t really care what day it is, we lose the rhythm of the earth and our own bodies. We don’t keep the weekly marker of the Sabbath and often lose the value of holy days and seasons. Today might be a good day (or at least sometime this week) to mark the calendar with the times you don’t want to miss this year. This could include the birthdays of your friends and family, but it would certainly include the birthday of Jesus and the new creation! How about organizing the coming year around your life in Christ as a member of the body rather than trying to fit that meaning into your “time off?”

Be poor: a helpless baby being cut according to an arbitrary principle, a milkmaid stuck in the barn, a human accosted by the rulers of the air and the age. Those are the kind of people who get saved. Be risen. Be saved.

7th Day of Christmas / Sylvester — December 31

“Gift of God Bar” by Jean Lacy

Bible connection

Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?

Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right. – Romans 5:15-19 (The Message paraphrase)

All about Sylvester (285-335)

There is probably not a more “pagan” holiday than New Year’s Eve (not that some Christians don’t try to redeem it). If you are likely to go off some deep end, it might be wise to avoid tonight. If you feel strong enough to have some fun with the national celebration of making it through 2024, enjoy!

As a day in the church year, the 7th day of Christmas is the Feast of St. Sylvester, who was Emperor Constantine’s buddy and the pope who presided over the church becoming legitimate in the Roman Empire, along with managing some major building projects! [Irish video] The church calendar does not have a slot for New Year’s Eve or Day — that would more likely be Easter, if you need one, since there’s a beginning to celebrate! The traditional church calendar begins with Advent.

In Europe, some places call New Year’s Eve “Silvester.” In several languages New Year’s Eve is known as “St. Sylvester Night” (“Notte di San Silvestro” in Italian, “Silvesternacht” in German, “Réveillon de la Saint-Sylvestre” in French).

Sylvester was leading the church when the Arian heresy came to a head [link to video about Arianism]. During Sylvester’s time, the church held big meetings of its leaders to clarify their theology in relation to Greek/Roman philosophy about how Jesus could be God and not just another created being.

Many people are content to leave the “how?” of the Trinity mostly to mystery and deal with the “fact” of relating to God the Father, Son and Holy Spirit. Paul is looking through the Jesus lens, not the metaphysical lens, when he says in today’s reading,

“If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?”

That is experience-based arguing.

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Francsican Media bio

Jean Lacy died in March of 2023. [art above]

Seven Swans A'Swimming | Why I didn't think of this original… | Flickr

On the 7th day of Christmas my true love sent to me… seven swans a-swimming. 

The undeserved gift of grace from love that transcends understanding is what Christmas is all about. So, it is appropriate the “secret” meaning of the Twelve Days of Christmas has SEVEN swans given on this day.

In terms of extravagant gifts, seven swans would definitely be what rich people have gliding regally in their private lakes. When the carol was written, most people considered swans to be the most graceful and beautiful fowl of all. Supposedly, the English Catholic catechists (who were forbidden to teach publicly) said the seven swans represented the seven gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of God. Others take elements of Bible spiritual gifts lists to make the main seven gifts: prophecy, service, teaching, encouraging, giving, leadership and mercy). Regardless of your list, the idea is to enjoy these gifts of grace moving in your life, as valued, serene and confident as a swan on God’s lake.

What do we do with this?

Pray: God gifting yourself in Jesus, I receive you by the power of the Holy Spirit.

Jehovah’s Witnesses are Arians who believe Jesus is a created being who is therefore not eternal and not God. They specifically argue that Jesus was Michael the Archangel.  Our era tends to solve the problems of heresies and pluralism, in general, by ignoring people or saying everything is fine as long as it doesn’t hurt anyone. But our view of God matters. Your view may not be too metaphysical, but what is it? How do you see God, when you are just reacting, not thinking real hard? May we suggest a Jesus lens, regardless? [About the Arian crisis]

Consider what it would mean to be the church’s leader when the Emperor takes the lead. Are you excited or appalled? We’re answering that question right now in the U.S. (Is President Trump Christianity’s Modern-Day Constantine?)

Answer this question from the reading today: “Can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?” Journal what you are imagining. If you grasp the gift with both hands, what will that mean in 2024? 

6th Day of Christmas / James — December 30

Saint James the Greater, Rembrandt f. 1661 — Clothed as a pilgrim, with a scallop shell on his shoulder, and his staff and pilgrim’s hat beside him.

Bible connection

During this time some prophets came down from Jerusalem to Antioch. One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. This they did, sending their gift to the elders by Barnabas and Saul.

It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. He had James, the brother of John, put to death with the sword. When he saw that this met with approval among the Jews, he proceeded to seize Peter also. This happened during the Festival of Unleavened Bread.  — Acts 11:27-12:3

All about James (ca. 4-44)

James, the Apostle was one of the twelve disciples who made up Jesus’ inner circle.  According to the New Testament, he was the second of the apostles to die (after Judas Iscariot), and the first to be martyred.

On December 27, you got to know his younger brother, John, also an Apostle. Together, they were known as the “Sons of Thunder” apparently due to their impetuosity and anger.

Some commentators suggest his temper got James noticed and killed. The famous F. F. Bruce notes that the line in Acts about his death introduces a longer story about Peter’s miraculous escape, which he attributes to the “mystery of divine providence.”

James’ martyrdom makes him even more influential in death than in life, especially in the church on the Iberian Peninsula. Saint James is the patron saint of Spain and his remains are believed to be located in Santiago de Compostela in Galicia:  Sant’ (saint) Iago (James) de (of) Comp (field) o (of) stela (stars), referring to the star that guided those who discovered his burial ground.

This “discovery” leads to the interesting history of the church in Spain and the symbol of it James becomes.

Mozarabic liturgy

Christianity gained dominance in the wake of the conversion of Emperor Constantine early in the fourth century. As communities emerged from smaller gatherings to large assemblies in public halls and new church buildings, common worship practices developed. The forms used in the patriarchal cities (where the leader of the area bishops lived) had greater influence. By the 5th century there are many families of liturgies. In the East: Armenian, Alexandrian, Antiochene, Byzantine, West and East Syriac. In the West: African (completely lost), Gallican, Celtic, Ambrosian, Roman, and Hispanic (later Mozarabic) families.

Unlike all other families, the Hispanic Rite celebrates James on December 30, and so he is celebrated, here.

Mozarab church in Santiago de Peñalba, 1960

In 507, the Visigoths [nice history video], who were Arian Christians, moved their capital city to Toledo. We can tell there was already a distinct liturgical tradition in Hispania prior to their arrival because the Hispanic liturgy lacks any Arian influence. This ancient liturgy went on to survive the occupation of the Iberian peninsula by Islamists from 711 to 1492. It became associated with the Mozarab (Arabized) Christians of Andalusia in southern Spain, so is called the Mozarabic Rite. Even though Spanish kings wanted to adopt the Roman Rite and join the rest of Europe, the church leaders and the people of Spain wanted to keep their distinctives and the rite was generally accepted as an non-heretical alternative.

Legend of St. James

By the 1100’s, the legend of St. James, which had been growing for centuries, was compiled. Two propositions are central to the story: 1) James preached the gospel in Hispania as well as in the Holy Land; 2) after his martyrdom, his body was carried by sea to Hispania, where it came ashore at Padrón on the coast of Galicia, and made its way inland for burial at Santiago de Compostela.

As to the first proposition, according to ancient local tradition, on January 2, 40, the Virgin Mary appeared to James on the bank of the Ebro River (from which we get “Iberia”) in the old Roman town, Caesaraugusta (now Zaragoza), while he was preaching. The fact that she would have still been alive is not explained. She appeared upon a pillar, and that pillar is conserved and can be venerated within the present Basilica of Our Lady of the Pillar right on the Ebro. Following that apparition, James returned to Judaea, where he was beheaded.

As to the second proposition, the translation of James’ relics from Judaea to Galicia in the northwest of Hispania was purportedly  accomplished by a series of miraculous events. One version says his decapitated body was taken up by angels and sailed in a rudderless, unattended boat in the shape of a single scallop shell to Iria Flavia (now Padron), up the Sar River until a massive rock closed around it. Another version says the disciples of James, Theodore and Athanasius, brought the remains to Spain and asked Queen Lupa to provide a place to bury the apostle. She appears in the Codex Calixtinus, which describes how she tries to get the disciples killed, which does not work. Then she tries to get them to go into a cave which is the entrance to hell and is guarded by a dragon, but the Holy Cross saves them. She gives in, converts and helps build the apostle’s tomb in Libredon, a hill near Compostela. The relics were discovered by Pelayo (Pelagius the Hermit) in the forest in 812

These traditions were the basis for the many pilgrimage routes established in the 9th century to visit the shrine dedicated to James at Santiago de Compostela. The Way of St. James is still one of the most famous Christian pilgrimages in the world.

In the Middle Ages the tradition was further embellished and James miraculously appeared to fight for the Christian army during the legendary battle of Clavijo in 844 as the reconquest of Muslim lands began. After this, the apostle was also called Santiago Matamoros (Saint James the Moor-slayer). Miguel de Cervantes (1547-1616) has Don Quixote explaining in The Ingenious Gentleman Don Quixote of La Mancha that “the great knight of the russet cross was given by God to Spain as patron and protector.” The cross of St. James became a familiar symbol of this more martial James, with the top looking like a sword hilt, while maintaining the scalloped top, alluding to the shell — a symbol of James that marks the routes of the Way of James. If you want to make a cake to celebrate James, today, put a stencil of the cross on top and sprinkle powdered sugar around it to sanctify your dessert. People do this in Spain.

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22-minute documentary video that tells you everything:

The Church of Jesus Christ of Latter-day Saints teaches in 1829 the Apostles James, Peter and John appeared as heavenly messengers to Joseph Smith and Oliver Cowdery and conferred upon them the Melchizedek priesthood authority of apostolic succession, and thus giving the authority on earth to their organization, exclusively. In a similar fashion, John the Baptist appeared to Smith and Cowdery and conferred upon them the Aaronic, or lesser, priesthood, stating that he was doing so under the direction of James, Peter and John.

In 1553, Pope Julius III regulated mixed marriages between Mozarabic and Roman Christians with the ruling that the children were to follow the rite of the father, but if the eldest daughter of a Mozarab married a Roman, she and her husband might choose the rite to which she and her children should belong, and if she became a widow she might return to the Mozarabic Rite, if she had left it at her marriage. This rule remained in force up until the early 20th century.

Six Geese Laying in the Roadway | I got this shot as I was l… | Flickr
Six geese a-laying on the road

On the 6th day of Christmas my true love sent to me… six geese a-laying. The song we have been including in our Christmastide prayer is also a good example of adding on meaning to things which don’t have it, on the face of it.

In the “secret” meaning of the song the six geese and their eggs represent the six days in which the Lord made the world. 1) The language used to describe the beginning of creation  in Genesis 1 is related to a bird brooding over her eggs. 2) In Job 38, the starts “brood.” He ask where we-who-question-God’s-goodness were “when the morning stars sang together and all the heavenly children of God shouted for joy?” These angelic “morning stars” appeared in the heavens again to shepherds when Jesus was born and again sang for joy over the new creation.  Advent is all about “brooding” and Christmastide is all about the joy of birth.

What do we do with this?

On the Roman Catholic calendar, this day in 2024 is an “unencumbered day.” That means no saints, feasts or special obligations are attached. So you devotees can relax, for once.

James is a fascinating character. Out of whole cloth, Europeans develop legends that befuddle post-modern people accustomed to provable facts being “truth” (notwithstanding the last American election, that is).  [Rod writes of a similar legend from France].
……The veneration of relics and a the spiritual discipline of pilgrimage developed when Constantine’s mother came back from the Holy Land with a remnant of the “true cross” and the Emperor began building churches on the site of a martyr’s death. The fantasies and abuses surrounding practices related to relics and pilgrimages are religiously debunked by modern people who have their own delusions (and Chaucer gives them a few whacks). However, the enormous demonstration of faith, hope and love they represent are often overlooked. Consider how you might make your own spiritual pilgrimage. For inspiration, try the book Soulfaring by Cintra Pemberton, who explores pilgrimage in the Celtic Church  centuries before the Visigoths take Spain.

Cut through the legends and concentrate on what you know about the Apostle James from the Bible. Read Luke 9:28-56 and imagine being James. Really, what if you were James in these stories? What would you feel and learn?

Thomas Becket — December 29

Bible connection

Some take pride in chariots, and some in horses,
but our pride is in the name of the Lord our God.
 They will collapse and fall,
but we shall rise and stand upright. — Psalm 20:7-8 [Here it is in song]

All about Thomas Becket (1118-1170)

The Fifth Day of Christmas is also a time to remember the faith of Thomas Becket, the Archbishop of Canterbury, who was martyred for his defense of the rights of the church against the English king, Henry II.

Like yesterday’s Feast of the Holy Innocents, this day adds the somber foundation for Christmastide, since every incarnation of God’s grace has an opponent waiting to kill it.

The church and the burgeoning idea of the “state” vied for power in Europe as it emerged from centuries of reorganization after the fall of the Roman Empire. Periodically, a leader would have an actual debate about the theology of the matter with some kind of spiritual conviction instead of just managing his power in order to expand it.

Once Becket was made the leader of the English church, he surprised the king with his new set of convictions. Like the surprising Oscar Romero who stood up against U.S.-sponsored death squads and unjust government soldiers, Becket was murdered in his own church building.

Becket had more influence as a martyr than a leader. Within years, King Henry was making public penance at his very popular shrine and pilgrim destination.

Becket’s Well in the 1950’s

Once a saint, Becket’s fame grew around the Norman world. He remains a peculiar, English phenomenon. As a member of the clan who were founders of the mercantile fraternity of Mercers, Becket was much lauded as a Londoner and adopted as the city’s co-patron saint with Paul the Apostle: they both appear on the seals of the city and of the Lord Mayor. The idea of drinking the “water of Saint Thomas,” sprang up, meaning one could buy a miraculous mix of water and the remains of the martyr’s blood. Here’s the story:

A citizen of Canterbury dipped a corner of his shirt in the blood [of Becket], went home, and gave it, mixed with water, to his wife, who was paralytic, and who was said to have been cured. This suggested the notion of mixing the blood with water, which, endlessly diluted, was kept in innumerable vials, to be distributed to the pilgrims; and thus, as the palm was a sign of a pilgrimage to Jerusalem, and a scallop-shell of the pilgrimage to Compostela, so a leaden vial or bottle suspended from the neck became the mark of a pilgrimage to Canterbury. — Arthur P. Stanley, Historical Memorials of Canterbury

Local legends reflected Becket’s well-known gruffness. “Becket’s Well”, in Otford, Kent, was said to have been created after Becket was displeased by the taste of the local water. Two springs of clear water bubbled up after he struck the ground with his crozier. The pilgrims to Canterbury grew greatly in number. (Chaucer’s Canterbury Tales mentions Becket)

More

5 minute biography

British Museum’s 2021 retrospective on how Becket became a revered saint and pilgrimage draw for Canterbury..

T.S. Eliot’s “Murder in the Cathedral” in a British Museum event.

Scene from Becket (film, 1964)

YouTube historian gives you the history of Henry II.

What do we do with this?

 Pray: Guide me on the difficult path of discernment and trust

Christians often talk a good game when it comes to “speaking truth to power” but we mostly keep to ourselves. We even have problems talking to each other! So we can get locked into going with whatever the latest graceless thing the government is doing, even acting as if political power is all that matters. This day calls us to change our perspective.

Pray with your journal and ask the Lord to show you what you actually trust. It might be the fear-led defenses that protect you from experiencing lack of trust! It may be some substitute for God that promises safety in a troubling world.  It may be yourself. “Who or what do you actually trust?” is a basic question we all need to answer, right?

5th Day of Christmas / Holy Family– December 29

“The Holy Family” (2007) by Janet McKenzie

Bible connection

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. – Luke 2:15-16

All about the Holy Family

Today’s reading provides the picture of the iconic family: Mary, Joseph and Jesus. Almost everyone, Christian or not, has seen a  painting or a card depicting this group. In Roman Catholic culture, today is the Feast of the Holy Family, designed to focus everyone on the spirituality of the home.

In Eurocentric Christianity, this veneration for the Holy Family as a group, did not arise until the 1600’s and was not officially recognized until the feast day was formally instituted in 1921. That was also about the time the phrase “nuclear family” was coined to define the basic, normal family grouping in a capitalist society. The feast was originally celebrated on the Sunday after Epiphany but was moved to the Sunday after Christmas in 1969, to bring it within the Christmas season, the most family-oriented season of the year.

Both the Catholics and Protestants have been obsessed with the health of the family as  capitalism has done all it could to fracture it in the name of enriching it. The Church’s focus has often left unmarried people, people from broken or foster homes,  and people who don’t fit into hetero-normative relationships feeling like second-class members of the Church — all the while Jesus never married and Paul suggested it might be better if one did not.

Nevertheless, it makes sense to have a very “fertile” day in the midst of the Christmas celebration. It is, after all, a celebration of miraculous conception and the birth of the Son of God! The incarnation overturns the propensity of spiritual people to long to be without a body by affirming the goodness of the body as a fitting place for God to dwell and affirming the miraculous experience of sexual ecstasy, conception and birth. The incarnation is all about reclaiming and restoring the good, reproducing creation.

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An interview with Janet McKenzie, the artist of the painting above. [link]

Five Golden Rings ... | Manassas Park, VA Patch

It is not without merit that On the 5th day of Christmas my true love sent to me… Five Gold Rings. 

For two centuries after the Reformation, the Catholic structure of the Church was repressed in England, especially. The legend has grown up that catechists used this song for children to defiantly teach their polity.

Purportedly, the gift on the fifth day “secretly” represents the Torah, the central five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The gift of these books reminds the singer of humanity’s fall from grace and of God’s response by creating a people to be a light to the world into which THE Light of the World would be born.

What do we do with this?

Pray: Open the eyes of my heart so I can see what you have done and sing for joy over the new creation.

Christians often look askance at people who can’t love their families. So let’s assume you have already considered how that area of your life is going — how you relate to mom and dad, how you are a mom or dad, and whether you live as a beloved child of God. If not, pause here.

Let’s spend some time singing with the morning stars. Recall one of the Christmas songs that have now stopped playing wherever religious songs are still played. Let it play over and over in your mind or in your ears, until you stop resisting it and go with its joy. “Joy to the World” is a good choice. Let it impregnate you with some goodness. Here are suggestions for new carols to move with which might not be in your repertoire: The Huron CarolTu scendi dalle stellaDaystar Carol.