Category Archives: Christmastide

2nd Day of Christmas / Stephen — December 26

Asia, Christmastide, Forerunners (33-1226), Holy Days,
Stoning of Stephen — Rembrandt

Bible connection

Read Acts 22:1-21

When I returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord speaking to me. “Quick!” he said. “Leave Jerusalem immediately, because the people here will not accept your testimony about me.”

“Lord,” I replied, “these people know that I went from one synagogue to another to imprison and beat those who believe in you. And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.”

Then the Lord said to me, “Go; I will send you far away to the Gentiles.”

All about Stephen (ca. 5-34)

The future that dawns with the birth of Jesus does not come without cost.

For Stephen, the future meant trading his life for telling the truth to the powers that be (Acts 6-7).

Stephen was dragged before the Sanhedrin where he faced faced two accusations: 1) he had declared that Jesus would destroy the Temple in Jerusalem and 2) he had changed the customs of Moses. Stephen denounces his accusers and listeners as “stiff-necked” people who, just as their ancestors had done, resist the Holy Spirit. “Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom you have been now the betrayers and murderers: who have received the law by the disposition of the angels, and have not kept it.”

The crowd, so impugned, could not contain their anger. They descended on him and took him out to be stoned. At the place, Stephen looked up and cried, “Behold, I see the heavens opened, and the Son of Man standing on the right hand of God” —  the recently resurrected Jesus was standing by the side of God.

The people from the crowd, who threw the first stones, laid their coats down at the feet of a young man named Saul who later took the name Paul, the apostle. Stephen prayed the Lord would receive his spirit and forgive his killers. He sank to his knees, and “fell asleep.” Saul “was consenting unto his death.” In the aftermath of Stephen’s death, the remaining disciples except for the apostles fled to distant lands, many to Antioch.

We remember the death of the first Christian martyr on the second day of Christmas each year. This is the “feast of Stephen” we sing about in the Christmas carol: “Good King Wenceslas.”

BTW — Vaclav (“vatslaf” in Czech) Havel who died a few years back , is a namesake of King Wenceslas and also something of a martyr for speaking back to the powers when the Czech Republic was born in spite of Soviet occupation. Stephen was the first martyr of many to come in the church.

For Paul, moving into the dawn of the future meant leaving Jerusalem in a hurry, at one point, told in today’s reading. Following Jesus still means an adventurous, but totally unpredictable and often troubling life on the road.

More

From Rod: Stephen Day: The gift of Martyrdom [link]

An enacted reading of the whole story of Stephen as recorded in Acts 7:

Where is Stephen buried? Israeli and Palestinian archeologists say they found his tomb in Ramallah in 2014. Salesian monks say he is buried in a cave at Beit Jimal.  Pope Pelagius II claimed he interred him next to  St. Lawrence in the , whose tomb is enshrined within the church of San Lorenzo fuori le Mura after he became pope in 579. According to the Golden Legend, the relics of Lawrence moved miraculously to one side to make room for those of Stephen.

St. Stephen’s Day was a big day in England. It was known as Boxing Day, the day church alms boxes were opened and the contents distributed to the needy. Nowadays is it a big day for hospitality; many people look for people who might be left out to fill their table. In Ireland some places held Wren Day — check out the link if you’d like to know another place Mummers came from.

Here is a site full of Boxing Day traditions.

Campaign to create turtle dove habitats in North Yorkshire - BBC News
Two turtle doves for the second day of Christmas.

On the 2nd day of Christmas my true love sent to me…Two Turtle Doves

Receiving doves is a symbol of truth and peace. That would be lovely enough. If you want to go with the possibly-catechetical secret meaning of the 12 Days carol, the two doves represent the Old and New Testaments, which together bear witness to God’s self-revelation in history and the creation of a people to tell the story of God to the world.

What do we do with this?

Pray: Help me look around without fear and see my opportunities to share your truth and love.

It costs us to tell the story of our faith, or so we fear. What is your story? Spend a minute with Jesus and let him help you remember who you are in Christ. Maybe you should write it down.

1st Day of Christmas — December 25

Christmastide, Holy Days, ,
Dawn over Bethlehem PA

Bible connection

“Jerusalem! Jerusalem! How often would I have sheltered you under my wings, as a hen does her chicks, but you would not have it so . . . .” — Luke 13:34

All about Christmas Day

Jesus followers celebrate Christmas Day as the anniversary of the birth of Jesus of Nazareth, who is the incarnation of God. As a result, it is also a profound celebration of our own incarnation as the body of Christ composed of the children of God.

These days, as we gather around our Christmas trees to celebrate Christmas, few of us think of Christmas Day as a beginning. For most people Christmas is the culmination, the climax of weeks of planning, shopping, and anticipation. Not many are even aware that, traditionally, Christmas is just the first day of a twelve-day season of joy.

Ever since the Council of Tours met in 567 and proclaimed the twelve days from Christmas to Epiphany as a sacred and festive time, the Church has officially observed both an Advent season for preparation and a Christmas season for the celebration of our Lord’s nativity.

Unfortunately, much of the richness of religious seasons like Christmastide was muted in the Reformation. The people determined to reform the Roman Catholic Church tried to move people from the visual to the intellectual, from elaborate ritual to simple observance; they favored minimalist gatherings for teaching and prayer rather than spectacles. As a result, the festivals of Advent and Epiphany, which had become the mix of biblical stories and allegorical traditions they still are today, were suppressed in Reformed churches. However, in spite of the church’s stand, people weren’t willing to give up some of their delightful Christmas customs. As a result, Advent and Christmas became desacralized and became times of good-natured reveling rather than times for spiritual observance.

Recently some Evangelicals and Anabaptists have tried to recapture the spiritual festivals of the Christian year. They have revisited the wisdom the church year dramatizes and how it gives the whole church another look at the story of Jesus at the heart of everything. The church year forms an annual curriculum, of sorts, that tells the story of our faith: those who experience it soak up the basics of the gospel. It begins with Advent.

Christmastide allows us a restful, celebrative season to soak in the spiritual and relational joys of being one with Christ who became one with us and will come again to welcome us into the age to come in fullness.

So let’s have the twelve days of Christmas until January 5 (Twelfth Night) and enjoy Epiphany, January 6.

The popular song “The Twelve Days of Christmas” can lead us. This old carol is usually seen as simply a nonsense song for children. It would not be a mistake to keep it there.

However, some authors in the 1990’s suggested that it was also a song of Christian instruction, perhaps dating to the 17th century religious wars in England, with hidden references to the basic teachings of the Christian faith.  They contend that it was a device to teach the catechism to youngsters. The “true love” mentioned in the song is not an earthly suitor, but refers to God Himself. The “me” who receives the presents refers to every baptized person who shares faith in Jesus. Each of the “days” represents some aspect of the truth in Christ that is important for children to learn. It is probably just a fun dance song that is sort of annoying when it is merely sung. But pondering how it could represent deeper things is fine. [Try these thoughts]. Jesus followers can meditate on almost anything and experience the presence of God leading us to dance! So let’s start with a line from the “Twelve Days” each day.

On the 1st day of Christmas my true love sent to me… A partridge in a pear tree

Since partridges are unlikely to be seen in pear-trees (they are ground-nesting birds), it has been suggested that the text “a pear tree” is a corruption of the French “une perdrix” (a partridge).

For those who want this song to have a religious meaning, the partridge in a pear tree is Jesus Christ, the Son of God. In the song, Christ is symbolically presented as a mother partridge. Legend has it that partridge mothers will feign injury to decoy predators from her helpless nestlings. This would be something like the Lord’s sentiment in today’s reading, wanting to take Jerusalem under his wings like a hen. The ground-nesting partridge stuck in a tree is as odd as the Son of God, now lying relatively secure in the manger, nailed to “the tree.”

What do we do with this?

Pray: I greet you Lord, born this happy morning. To you be all glory given.

If faith is expressed in one’s childhood home, they are more likely to be part of the church when they are older. Repeated traditions help all of us know and remember who we are and develop our identity as God’s children. Celebrations help us all express our faith.

Advent was meant for anticipation and preparation. Christmastide is for an extended celebration. Getting the horse back into the barn it escaped on Black Friday is probably a lost cause. But these entries are little gifts to help us recover from the worldly glut that most of us just experienced and refocus on the Joy to the World about whom angels were singing in the wee hours of this morning [Inspiring, multicultural Evangelicals]. If you really want to get into it, you could spread out the kids’ gifts over twelve days with the best one reserved for Epiphany. You could offer little gifts to those you love or who ought to love Jesus over these days of celebration — just little love notes would be more than most people get.

Like Jesus, you might want to look out over our region and have some feelings. On the one hand, literally millions of people understand quite well what this day is all about. On the other hand millions do not know what their ignorance and rejection is storing up for them. We wish we could hold them all in love.

11th Day of Christmas / Elizabeth Seton — January 4

Christmastide, North America, The Modern Era (1227-1936),

Image result for mother seton

Bible connection

Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles: Si

mon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor. – Luke 6:12-16

Then Jesus said to the Jews who had believed in

him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”

Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there forever.  So if the Son makes you free, you will be free indeed. – John 8:31-36

All about Mother Seton (1774-1821)

On the eleventh day of Christmas, many Catholics and Episcopalians honor  Elizabeth Seton, or Mother Seton, who was the first native-born American to be canonized as a saint. [Info from the shrine]

Elizabeth Ann Bayley was born in New York City on August 28, 1774 to a prominent Episcopal family, and lost her mother at the age of three. In 1794, at the age of 19, Elizabeth married William Magee Seton, a wealthy businessman with whom she had five children. William died in 1803 of tuberculosis, exacerbated by his financial misfortunes, leaving Elizabeth as a young widow. After discovering Catholicism in Italy, where her husband had died after an attempt at convalescence, Elizabeth returned to the United States and entered the Catholic Church in 1805 in New York.

After a number of difficult years, Elizabeth moved in 1809 to Emmitsburg, Maryland, where she founded the Sisters of Charity of St. Joseph’s, the first community for religious women established in the United States. She also began St. Joseph’s Academy and Free School, planting the seeds of Catholic education in the United States. Her legacy now includes religious houses in the United States and Canada, whose members work on the unmet needs of people living in poverty in North America and beyond.

Mother Seton, as she is often called, was canonized on Sunday, September 14, 1975 in St. Peter’s Square by Pope Paul VI. Her remains are entombed in Emmitsburg in the Basilica at the National Shrine that bears her name.

More

Everything you need to know from the shrine in Emmitsburg, MD [link].

More from Seton Hall University in NJ [link}. Most people explore their basketball team [link].

She’s recognized by the National Women’s History Museum in DC [link].

Sisters of Charity of Seton Hill in PA [link] The federation that unites them with other Sisters of Charity in their network  in the U.S. and Canada [link].

The Fifer — Édouard Manet (1866)

Also, according to the song, on the 11th day of Christmas my true love sent to me… Eleven pipers piping

The “secret” meaning of the song supposedly notes the eleven faithful apostles: Simon Peter,  Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of  Alphaeus,  Simon the Zealot, Judas son of James (Luke 6:14-16). The list does not include the twelfth disciple, Judas Iscariot, who gave over Jesus to the religious leaders and the Romans. Being faithful disciples is a lifelong matter and could be costly, as Elizabeth Seton experienced. On this day, however, it is kind of fun to imagine them marching through as pipers.

What do we do with this?

Pray: Thank you for choosing me. Reassure me of my calling. May I be free to live as my true self in your presence.

Want to learn more about the apostles? Here is a video narrated by a nice British accent. It has some disputable assertions, but is interesting.

Mother Seton was undoubtedly a good woman. However, she may have been canonized because the Roman Catholic Church needed an American saint. Regardless, she models a life of service to oppressed women and the poor. And she represents a person who stuck with her convictions when it was not easy to do so. None of us need to be sainted. But we will have a reputation and a legacy of one kind or another. What is yours? Journal a prayer about that.

10th Day of Christmas — January 3

Christmastide, Holy Days,
IHS monogram, with kneeling angels, atop the main altar, Church of the Gesù, Rome.

Bible connection

Therefore God also highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.  — Philippians 2:9-11

Everyone who calls on the name of the Lord shall be saved. — Romans 10:13

If in my name you ask me for anything, I will do it. — John 14:14

Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. — Acts 2:38

Paul became so annoyed that he turned around and said to the spirit, ‘In the name of Jesus Christ I command you to come out of her!’ At that moment the spirit left her.  — Acts 16:8

‘And whatever you do, in word or deed, do everything in the name of the Lord Jesus. — Colossians 3:17

All about the name of Jesus

On the 10th day of Christmas, many Christians venerate the holy name of Jesus. Most denominations let this observance occur on one holy day a year, but in the early 1500’s some people devoted every day to the holy name and even built church buildings to emphasize it (as in the picture above). Devotion to and veneration of the IHS monogram, derived from the first three letters of the Greek word for Jesus, ΙΗΣΟΥΣ (and sometimes also interpreted as Iesus Hominum Salvator, Jesus savior of humankind) dates back to the early days of Christianity, where it was placed on altars and religious vestments, ornaments and other objects.

Here is an evangelical example of  praising the name of Jesus 

The literal name “Jesus” is not inherently powerful; it is powerful because of Jesus Christ, the person, God incarnate, who made a way for our salvation.

Jesus taught his disciples to pray in his name:

“And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it” (in John 14:13-14).

Some misapply this verse, thinking that saying “in Jesus’ name” at the end of a prayer results in God always granting what is asked for. This is essentially treating the words “in Jesus’ name” as a magic formula. If you have tried it, you know that is not so. We come to God in the name of Jesus like anyone approaches a person who might not be open to them if they did not have the proper connections: “Open up in the name of the law!” or “Joe sent me” or “Here are my references” are examples. Praying in the name of Jesus shows respect and acknowledges that we come into the presence of God by the work of Jesus. Coming in our own name or in the name of something else could be dangerous to our spiritual health!

Leaping Lords advertising a charity concert in England.

On the 10th day of Christmas my true love sent to me… Ten lords a-leaping

We have also been following the popular Christmas carol through Christmastide. Again, the history of the carol is somewhat murky. The earliest known version first appeared in a 1780 children’s book called Mirth With-out Mischief. (A first edition of that book sold for $23,750 at a Sotheby’s auction in 2014).

Some historians think the song could be French in origin, but most agree it was designed as a “memory and forfeits” game, in which singers tested their recall of the lyrics and had to award their opponents a “forfeit” — a kiss or a favor of some kind, if they made a mistake. Many variations of the lyrics have existed at different points. Some mention “bears a-baiting” or “ships a-sailing;” some name the singer’s mother as the gift giver instead of their true love.

The idea of the song having secret meanings to help suppressed Catholic children understand the catechism has been well debunked [Snopes got involved]. But we’ve been playing with that, anyway. The ten lords a-leaping could stand for the Ten Commandments:

  1. You shall have no other gods before me
  2. Do not make an idol
  3. Do not take God’s name in vain
  4. Remember the Sabbath Day
  5. Honor your father and mother
  6. Do not murder
  7. Do not commit adultery
  8. Do not steal
  9. Do not bear false witness
  10. Do not covet (Exodus 20:1-17)

Why shouldn’t you know the Ten Commandments, anyway?

What do we do with this?

Pray in the name of Jesus: I bow my knee before the name above all names. I repent of my past in your name, Jesus. I call upon your name for my future. Whatever I do, I seek to be worthy of your name.

If you have never memorized the ten commandments, here is your chance.

We are not an “honor” society, and we prize coming in our own name, according to the rights we have as free people whose ancestors have died to give us our freedom. That’s part of the American myth. So the subservient humility of today’s readings may be a bit lost on us. We may not receive the honor of coming in Jesus’ name and we may not give it by assuming we can come in any other name, as we choose. Consider what you do when you pray, especially.

9th Day of Christmas / The Cappadocians — January 2

Asia, Christmastide, Forerunners (33-1226), Holy Days, , , , ,
Related image
The Cappadocians: Gregory of Nazianus and Basil of Caeserea.

Bible connection

By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things.  And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit.  Let us not become conceited, competing against one another, envying one another. — Galatians 5:22-26

All about the Cappadocians

On this day of Christmas many people traditionally celebrate the main members of the radical group known as “the Cappadocians:” Basil of Caesarea (330-379) and his lifelong friend, Gregory of Nazianzus (329-379). They both died in January and, as in life, they gravitated together and are remembered together on this day. May we be radical Jesus followers and loving friends like they were! Like in our time, their era was full of partisan controversy and fragile political and church relationships. They not only stuck together, they brought other people together.

Basil of Caesarea and his older sister, Macrina, received the best education of the day. Basil was ambitious and decided to become a teacher of rhetoric which would have provided the highest available salary at the time. His sister convinced him that his ambitions would just be replaced by further ambitions. He listened to her, was baptized, simplified his life and worked in the local church. He stayed close to his sister, his brother, Gregory of Nyssa, his cousin, Amphilochius, and his lifelong friend, Gregory of Nazianzus (they are known as the Cappadocians).  Within a decade he was made bishop of Caesarea in 370. As bishop, he fought against the Arian heresy and wrote many influential works on the Trinity and the Incarnation, as well as a rule of life for monks that is still used today.

Gregory of Nazianzus, while traveling as a youth, met Basil while studying in Athens. While Basil was determined and impulsive, as well as brilliant and a bit intimidating, Gregory was sensitive, patient, more introverted, and sometimes indecisive. Basil was drawn to public speaking, Gregory to poetry and speculation. But they teamed up for a brilliant teaching series on the Trinity that sealed their public reputations and their friendship.  At one point Basil deceptively pressured Gregory to become a bishop, which he did not want to do. This strained their friendship, but they rebuilt it.

In one of his sermons, Gregory said this about the beginning of their relationship: “When, in the course of time, we acknowledged our friendship and recognized that our ambition was a life of true wisdom, we became everything to each other: we shared the same lodging, the same table, the same desires, the same goal. Our love for each other grew daily warmer and deeper… The same hope inspired us: the pursuit of learning.” When Basil died, this was Gregory’s epitaph: “A body might as well live without a soul, as me without you, Basil, beloved servant of Christ.”

More

Here is a nice summation of who these good people were and why they are important [link]

Morwenna Ludlow deftly sums up the Cappadocians and the theological issues of their times (that impact ours, still) in ten minutes. (If you want the rest of Timeline, you pay):

You might be interested in the geography of Cappadocia and the famous people from the 400’s [link]

In case you haven’t seen it on Instagram, tourists love Cappadocia — especially all those hot air balloons. https://bucketlistbums.com/single-post/cappadocia-turkey/

View of the circle backed by a line of tall trees, bracken in the foreground
The “Nine Ladies” on Stanton Moor https://www.english-heritage.org.uk/visit/places/nine-ladies-stone-circle/history/

On the 9th day of Christmas my true love sent to me… Nine ladies dancing.

The catechists who were supposedly using “The Twelve Days of Christmas” song to teach persecuted Catholics said these nine ladies represented the nine fruit of the Holy Spirit: love,  joy,  peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  (Galatians 5:22). These go along with the ambition of Basil’s and Gregory’s life and relationship, don’t they?

What do we do with this?

Memorize the fruit of the Spirit until you can sit back with your eyes closed and meditate on each of them.  Which of them calls to you? What would you do in 2025 to gain and live out one of them more fully? Tell one of your spiritual friends about your ambition. Gregory would have written such a person a vulnerable letter.

Both Basil and Gregory got their truest ambition fueled by solitude and study.  Hopefully you have a Macrina in your life to tell you to ramp back your anxious grasping so you can listen for your truest calling. Is there any way to get more time with God into your schedule?

It is a dancing day. Have you ever heard this old carol: Tomorrow  Shall Be My Dancing Day? It is not only interesting, it is a good one to help you twirl around the room a bit with the spirit of nine ladies dancing in the Spirit.  Shake out some coldness of body and heart.

1. Tomorrow shall be my dancing day;
I would my true love did so chance
To see the legend of my play,
To call my true love to my dance;

Chorus
Sing, oh! my love, oh! my love, my love, my love,
This have I done for my true love

2. Then was I born of a virgin pure,
Of her I took fleshly substance
Thus was I knit to man’s nature
To call my true love to my dance. Chorus

3. In a manger laid, and wrapped I was
So very poor, this was my chance
Betwixt an ox and a silly poor ass
To call my true love to my dance. Chorus

4. Then afterwards baptized I was;
The Holy Ghost on me did glance,
My Father’s voice heard from above,
To call my true love to my dance. Chorus

It goes on…

8th Day of Christmas — January 1

Christmastide, Holy Days,
Illustration in the Menologion of Basil II (c. 980)

Bible connection

After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb. —  Luke 2:21

In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it. – Colossians 2:11-15

All about the circumcision

New Year’s Day is also, among other things, the traditional Feast of the Circumcision of Christ. As today’s reading notes, on the eighth day after his birth, Joseph and Mary  had Jesus circumcised in line with the command given to Abraham to do this as a sign of the covenant God made with him and his descendants. On this occasion Jesus was given the name the angel Gabriel had given Mary: “You will conceive in your womb and bear a son, and you will name him Jesus.” The circumcision of Jesus was first time Jesus shared humanity’s suffering as he was made part of the people of Israel, subject to the Law of Moses.

But as the second of today’s readings shows, the “eighth day” has a larger meaning that includes all of us in a new “circumcision.” The resurrection of Jesus was the first day of the renewal of creation!—”He is risen” echoes the Creator’s voice over the void: “Let there be light.” Jesus rose on the first day of the week which became the first day of the new creation. This first day coincides with the day of the week he was circumcised, the eighth day.

Paul makes meaning out of how these days go together. Like Jesus lost some foreskin to be made a member of the Old Covenant, all of us who are raised with Jesus lose the record of our sin, kept by the law. What’s more, we lose the domination of the rule of evil, kept at bay by the Lord’s triumph. We live in a New Covenant. From the blade to his foreskin to the blade in his side, the blood of Jesus we drink makes us one with him as he became one with us.  We lose our death and are remade alive in Christ. This is the main reason we keep the first day special each week. It is the first day when Christ rose, but it is also the eighth day when we, and creation, were born again and were named the children of God.

On the 8th day of Christmas my true love sent to me…Eight maids a-milking.

The wonder of being new with Jesus is especially good news for the poor, who always get the worst treatment by the law and the rulers. It is the poor who enter the children’s song we have been exploring on this day:  “Eight maids” is an odd present and watching them milk would make an odd parade float. It implies a herd which requires a lot of servants; so that is quite a gift to poor farmers!!

In the “secret” meaning of the song, the catechists were supposedly teaching children to remember the eight “beatitudes” (Matthew 5:3-10):  Blessed are 1) the poor in spirit, 2) those who mourn, 3) the meek, 4) those who hunger and thirst for righteousness, 5) the merciful, 6) the pure in heart, 7) the peacemakers, 8) those who are persecuted for righteousness’ sake.

At the time this ditty was written, there was no job much lower than working in the barn. A female servant used as a milker meant she did not have much value to her master.  But as today’s reading shows, she has a master who values her with his very life! Jesus disarms the authorities, and the poor are especially blessed. Today they lead the Christmas parade.

What do we do with this?

Pray: Jesus the poor and Jesus the risen, lead me into the fullness of the eighth day.

We love the idea of memorizing the beatitudes. Have you ever done that?

The first day/eighth day symbolism is rich. In an era when capitalism runs 24/7 and doesn’t really care what day it is, we lose the rhythm of the earth and our own bodies. We don’t keep the weekly marker of the Sabbath and often lose the value of holy days and seasons. Today might be a good day (or at least sometime this week) to mark the calendar with the times you don’t want to miss this year. This could include the birthdays of your friends and family, but it would certainly include the birthday of Jesus and the new creation! How about organizing the coming year around your life in Christ as a member of the body rather than trying to fit that meaning into your “time off?”

Be poor: a helpless baby being cut according to an arbitrary principle, a milkmaid stuck in the barn, a human accosted by the rulers of the air and the age. Those are the kind of people who get saved. Be risen. Be saved.

7th Day of Christmas / Sylvester — December 31

Asia, Christmastide, Forerunners (33-1226), Holy Days,
“Gift of God Bar” by Jean Lacy

Bible connection

Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?

Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right. – Romans 5:15-19 (The Message paraphrase)

St. Sylvester I, Pope - Information on the Saint of the Day - Vatican News
Pope Sylvester I

All about Sylvester (285-335)

There is probably not a more “pagan” holiday than New Year’s Eve (not that some Christians don’t try to redeem it). If you are likely to go off some deep end, it might be wise to avoid tonight. If you feel strong enough to have some fun with the national celebration of making it through 2024, enjoy!

As a day in the church year, the 7th day of Christmas is the Feast of St. Sylvester, who was Emperor Constantine’s buddy and the pope who presided over the church becoming legitimate in the Roman Empire, along with managing some major building projects! [Irish video] The church calendar does not have a slot for New Year’s Eve or Day — that would more likely be Easter, if you need one, since there’s a beginning to celebrate! The traditional church calendar begins with Advent.

In Europe, some places call New Year’s Eve “Silvester.” In several languages New Year’s Eve is known as “St. Sylvester Night” (“Notte di San Silvestro” in Italian, “Silvesternacht” in German, “Réveillon de la Saint-Sylvestre” in French).

Sylvester was leading the church when the Arian heresy came to a head [link to video about Arianism]. During Sylvester’s time, the church held big meetings of its leaders to clarify their theology in relation to Greek/Roman philosophy about how Jesus could be God and not just another created being.

Many people are content to leave the “how?” of the Trinity mostly to mystery and deal with the “fact” of relating to God the Father, Son and Holy Spirit. Paul is looking through the Jesus lens, not the metaphysical lens, when he says in today’s reading,

“If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?”

That is experience-based arguing.

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Francsican Media bio

Jean Lacy died in March of 2023. [art above]

Seven Swans A'Swimming | Why I didn't think of this original… | Flickr

On the 7th day of Christmas my true love sent to me… seven swans a-swimming. 

The undeserved gift of grace from love that transcends understanding is what Christmas is all about. So, it is appropriate the “secret” meaning of the Twelve Days of Christmas has SEVEN swans given on this day.

In terms of extravagant gifts, seven swans would definitely be what rich people have gliding regally in their private lakes. When the carol was written, most people considered swans to be the most graceful and beautiful fowl of all. Supposedly, the English Catholic catechists (who were forbidden to teach publicly) said the seven swans represented the seven gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of God. Others take elements of Bible spiritual gifts lists to make the main seven gifts: prophecy, service, teaching, encouraging, giving, leadership and mercy). Regardless of your list, the idea is to enjoy these gifts of grace moving in your life, as valued, serene and confident as a swan on God’s lake.

What do we do with this?

Pray: God gifting yourself in Jesus, I receive you by the power of the Holy Spirit.

Jehovah’s Witnesses are Arians who believe Jesus is a created being who is therefore not eternal and not God. They specifically argue that Jesus was Michael the Archangel.  Our era tends to solve the problems of heresies and pluralism, in general, by ignoring people or saying everything is fine as long as it doesn’t hurt anyone. But our view of God matters. Your view may not be too metaphysical, but what is it? How do you see God, when you are just reacting, not thinking real hard? May we suggest a Jesus lens, regardless? [About the Arian crisis]

Consider what it would mean to be the church’s leader when the Emperor takes the lead. Are you excited or appalled? We’re answering that question right now in the U.S. (Is President Trump Christianity’s Modern-Day Constantine?)

Answer this question from the reading today: “Can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?” Journal what you are imagining. If you grasp the gift with both hands, what will that mean in 2024? 

5th Day of Christmas / Holy Family– December 29

Christmastide, Holy Days,
“The Holy Family” (2007) by Janet McKenzie

Bible connection

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. – Luke 2:15-16

All about the Holy Family

Today’s reading provides the picture of the iconic family: Mary, Joseph and Jesus. Almost everyone, Christian or not, has seen a  painting or a card depicting this group. In Roman Catholic culture, today is the Feast of the Holy Family, designed to focus everyone on the spirituality of the home.

In Eurocentric Christianity, this veneration for the Holy Family as a group, did not arise until the 1600’s and was not officially recognized until the feast day was formally instituted in 1921. That was also about the time the phrase “nuclear family” was coined to define the basic, normal family grouping in a capitalist society. The feast was originally celebrated on the Sunday after Epiphany but was moved to the Sunday after Christmas in 1969, to bring it within the Christmas season, the most family-oriented season of the year.

Both the Catholics and Protestants have been obsessed with the health of the family as  capitalism has done all it could to fracture it in the name of enriching it. The Church’s focus has often left unmarried people, people from broken or foster homes,  and people who don’t fit into hetero-normative relationships feeling like second-class members of the Church — all the while Jesus never married and Paul suggested it might be better if one did not.

Nevertheless, it makes sense to have a very “fertile” day in the midst of the Christmas celebration. It is, after all, a celebration of miraculous conception and the birth of the Son of God! The incarnation overturns the propensity of spiritual people to long to be without a body by affirming the goodness of the body as a fitting place for God to dwell and affirming the miraculous experience of sexual ecstasy, conception and birth. The incarnation is all about reclaiming and restoring the good, reproducing creation.

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An interview with Janet McKenzie, the artist of the painting above. [link]

Five Golden Rings ... | Manassas Park, VA Patch

It is not without merit that On the 5th day of Christmas my true love sent to me… Five Gold Rings. 

For two centuries after the Reformation, the Catholic structure of the Church was repressed in England, especially. The legend has grown up that catechists used this song for children to defiantly teach their polity.

Purportedly, the gift on the fifth day “secretly” represents the Torah, the central five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The gift of these books reminds the singer of humanity’s fall from grace and of God’s response by creating a people to be a light to the world into which THE Light of the World would be born.

What do we do with this?

Pray: Open the eyes of my heart so I can see what you have done and sing for joy over the new creation.

Christians often look askance at people who can’t love their families. So let’s assume you have already considered how that area of your life is going — how you relate to mom and dad, how you are a mom or dad, and whether you live as a beloved child of God. If not, pause here.

Let’s spend some time singing with the morning stars. Recall one of the Christmas songs that have now stopped playing wherever religious songs are still played. Let it play over and over in your mind or in your ears, until you stop resisting it and go with its joy. “Joy to the World” is a good choice. Let it impregnate you with some goodness. Here are suggestions for new carols to move with which might not be in your repertoire: The Huron Carol. Tu scendi dalle stella. Daystar Carol.

3rd Day of Christmas / John — December 27

Asia, Christmastide, Forerunners (33-1226), Holy Days,
“Jesus and the Beloved Disciple” by John Giuliani, 1996

Bible connection

For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love. – 1 Corinthians 13:12-13

As the Father has loved me, so have I loved you. Abide in my love (Jesus). – John 15:9

All about John (c. 6-100)

Today is the feast day of John, the Apostle and Evangelist, who recorded the words of Jesus, quoted above. He called himself “the beloved disciple.” I doubt that means he was more beloved than the others, but it certainly means he knew he was loved!

John the Apostle was the son of Zebedee and the younger brother of James. According to church tradition, their mother was Salome. John is one of two disciples (the other being Andrew) recounted in John 1:35–39, who upon hearing John the Baptist point out Jesus as the “Lamb of God,” followed Jesus and spent the day with him, thus becoming the first two disciples called by Jesus.

Jesus referred to Zebedee’s sons as “Boanerges” (translated “sons of thunder”). A Gospel story relates how the brothers wanted to call down heavenly fire on an unhospitable Samaritan town, but Jesus rebuked them. John was also the disciple who reported to Jesus that they had “forbidden” a non-disciple from casting out demons in Jesus’ name, prompting Jesus to state that “he who is not against us is on our side.”

John is always mentioned in the group of the first four apostles in the Gospels and in the Book of Acts, listed either second, third or fourth. He, along with his brother, James, and Peter, formed an informal triumvirate among the Twelve Apostles in the Gospels. Jesus allowed them to be the only apostles present at three particular occasions during his public ministry: the raising of Jairus’ daughter, his transfiguration, and his time of prayer in the Garden of Gethsemane. Jesus sent only Peter and John into the city to make the preparation for the final Passover meal.

After the arrest of Jesus in the Garden of Gethsemane, only Peter and John followed him into the palace of the high-priest. The “beloved disciple” alone, among the Apostles, remained near Jesus at the foot of the cross. Following the instruction of Jesus from the Cross, the beloved disciple took Mary, the mother of Jesus, into his care. Peter and John were also the only two apostles who ran to the empty tomb after Mary Magdalene bore witness to the resurrection of Jesus.

After Jesus’ Ascension and the descent of the Holy Spirit at Pentecost, John, together with Peter, took a prominent part in the founding and guidance of the church. He was with Peter at the healing of the lame man at Solomon’s Porch in the Temple and he was also thrown into prison with Peter. Later, only Peter and John went to visit the newly converted believers in Samaria.

John is traditionally believed to live on for more than fifty years after the martyrdom of his brother James, who became the first Apostle to die a martyr’s death in AD 44.

Most authorship of New Testament works are disputed. John is the author of the Gospel bearing his name, three letters and the Book of Revelation.

5 Reasons To Love Faverolles Chickens
Present-day French hens — Faverolles

On the 3rd day of Christmas my true love sent to me… Three French Hens.

Today is also the third day of Christmas. Going with our spiritualization of the kid’s Christmas song, the singer’s “true love” (that would be Jesus, in this case) sent His true love (John, Paul and the rest of us disciples/friends) three “virtues” — that is, three inner motivations that dispose one to act rightly. In the Catholic catechism, faith, hope and love are the “theological” virtues.

The famous Thomas Aquinas  explained that these three virtues are called theological “because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures”

Actual French hens, in the song, are probably just everyday chickens, although fancy French hens have been bred for show since the 1800’s. In the 1600’s, however, a meal of three nice chickens would be what rich people were eating. Some interpretations of the song say the “secret” meaning has a lot to do with expensive gifts brought by the wise men: gold, frankincense and myrrh. In that case you can sing this verse as a praise song, seeing Jesus telling the world how his true love made a feast for him in the cold world, and offered her best to do it.

What do we do with this?

Pray: As the Father loves you, you love me. Thank you.

Regardless of secret meanings, the clear message of John is all about love: Jesus and you are one another’s beloved and you are exchanging valuable gifts. It would be terrible to keep Christmas with a discussion of the value of chickens or an assessment of one’s virtue, wouldn’t it?!

Be the beloved who got the “chickens” on whatever level you want to interpret that. Supply your own secret meaning, if you like.

Be the lover who gives the gifts. We often feel so needy, we forget our commitment to love. Why don’t you take a step out of your usual reactions to others or your usual routine and do something that gives someone some love in a way they can understand? Don’t call attention to the fact you are doing this, just be it. Later, write in your journal about how that felt or how it didn’t.